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The discussion, titled “When Culture Meets Covid-19,” was the latest public panel from MIT’s Starr Forum, an event series hosted by the Center for International Studies.
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“Everything that’s involved in dealing with Covid, contact tracing and tracking, testing, all these really depend on trust, and that’s what’s been sadly depleted in the French case.” “In observing the cases of France and Germany, what we can recognize is that the most vital national supply is trust,” said Berger, the John M. “In East Asia, nobody questions the value of wearing masks, and people began to wear masks very early on, without the government mandate,” says Huang, noting that “people in Hong Kong began to wear masks on their own in late December and early January.”įor culture to connect with policy, however, there needs to be public trust in government, said political scientist Suzanne Berger, a longtime expert on French politics, who contrasted France’s faltering public response with Germany’s greater success. Huang added: “One way to think about culture is, people act on certain norms without thinking about those norms every day.” That includes, yes, mask-wearing. “I think culture matters tremendously in terms of this response, as well as the outcome.” “It’s hard to study, it’s hard to measure, but we should try harder, rather than saying it doesn’t matter,” said Huang, who is the Epoch Foundation Professor of International Management at the MIT Sloan School of Management and faculty director of the MIT-China program.
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Yasheng Huang, a professor of management at MIT, contended that cultural effects are real and significant, even if they can be difficult to quantify. Under these terms, “Some of the choices the governments have made may be a product of culture,” added Lawson, an associate professor in MIT’s Department of Political Science, who also directs MIT International Science and Technology Initiatives (MISTI). In this case, how do those beliefs and norms affect what different countries did in response to the emergence of the SARS-CoV-2 virus?” Still, Lawson added, during a time of a global public health crisis, it is at least possible to ask how social practices have fed into the varying responses around the world: “The basic question related to culture is how do the habits and mindsets of a group of people - what Alexis de Tocqueville once called morays - affect what people do in the public sphere.
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“Most scholars these days are extremely reluctant to ascribe outcomes to culture,” said MIT political scientist Chappell Lawson, who moderated the event. Although, to be sure, it is difficult to generalize about national cultures, as the scholars noted. Those were among the leading questions driving an MIT public forum on Tuesday, as leading scholars from the Institute examined the connections between social practices and national responses to the pandemic. To what extent are these differences attributable to the “culture” of each country? And how much have widespread social norms affected the responses of different countries during the Covid-19 pandemic? In China, wearing masks during an epidemic is a readily accepted practice - unlike the situation in, say, the United States or some European countries, where the issue of mask-wearing is revealing civic and political fault lines.